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SOCIETY FOR

PHILOSOPHICAL PRAXIS COUNSELLING AND SPIRITUAL HEALING

 (Registration No.477, 2000-2001)

(Website : http://www.philosophicalcounsellingindia.org)

FIFTH NATIONAL SEMINAR ON

FROM FRENZY TO TRANQUILITY

(NEGATIVE EMOTIONS AND PHILOSOPHICAL COUNSELLING)

(October 29-30, 2018)

You are requested to

Contribute your research paper on one of the topics mentioned below.

LIST OF TOPICS 

You are requested to present your paper on any of the following themes       ( or topics) :

  1. 1. Negative emotions and  Bhagwat Gita’s therapeutic methods-jnana,bhakti and Karma
  2. 2. Bhagwat Gita : From emotions to tranquility
  3. 3. Budha’s  method of curing the diseases of belief and desires
  4. 4. Patanjali’s Yoga as therapy
  5. 5. Stoics analysis of emotions and method of overcoming the emotions
  6. 6. Indian conceptions of philosophical practice
  7. 7. The practices of transforming one’s own Mind and Body
  8. 8. Healing tonic of Vedantic ( Ramanuja) teachings
  9. 9. Return to the Self- Indian and Western philosophical therapy
  10. 10. Returning to happiness and philosophical practice
  11. 11. Role of Humanities ( performing Arts) and mental peace

You may write paper on any similar topic of your choice

The above listed sub-topics are only indicative and not exhaustive. Participants are free to present views on any aspect they consider associated with the general theme.

Note:  We would need to receive your completed paper by the end of 15th August. 2018. There are plans that we will publish the accepted articles in a book form or in our journal-Atma-Vimarsa.

Dr. Rajveer Singh Shekhawat

Organizer of the Seminar 

Note: Mail your paper :

  1. 1. dr.r.s.shekhawat@gmail.com    or
  2. 2. sppcsh@gmail.com

Thanks

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A One-Day State-level Seminar on Gender Equality and Socio-Economic Empowerment of Women

Organized by Department of Philosophy & Department of Economics Lalbaba College In collaboration with Belur Research Association of Social Sciences

On 31st March 2018 (Saturday)

Lalbaba College Belur Math, Howrah, West Bengal Programme Schedule 9:30 AM to 10:30 AM Registration 10:00 AM to 10:30 AM Inauguration * Inaugural Session * Inaugurating speech * Introduction to the Theme 10:30 AM to 1:30 PM Plenary Session Theme: Gender Equality and Socio Economic Empowerment of Women 1. Prof. Atashee Chatterjee Sinha, Head , Dept. of Philosophy, JU 2. Prof. Jhuma Chakraborty, Dept. of Philosophy, JU 3. Dr. Shramana Chattopadhyay, Dept. of Music, Vivekananda College for Women & Rabindrasangeet Performer. 4. Adv. Arindam Sen, Advocate, Calcutta High Court 1:30 PM to 2:00 PM Lunch Break 2:00 PM to 4:00 PM 1. Parallel Technical Session: Track 1 2. Parallel Technical Session: Track 2 3. Parallel Technical Session: Track 3 1. Chair Person: Dr. Dhirendranath Konar, Former Professor, Kalyani University. 2. Chair Person: Dr Debesh Bhowmik, Eminent Researcher and writer. 3. Chair Person: Prof. Sarita Bose, Rabindra Bharati University 4:00PM to 5:00PM Valedictory Session & Certificate Distribution Concluding remarks about The Seminar. Gender Equality and Socio-Economic Empowerment of Women

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सनातन धर्म मानव विकास शोध एवम् प्रशिक्षण केन्द्र [सनातन धर्म कालेज (लाहौर), अम्बाला छावनी का उपक्रम] [वेद-व्यास संस्कृत की पुनःसंरचना योजना के अधीन] अकादमिक सहयोग –काऊँसिल फ़ार हिस्टारिकल रिसर्च एण्ड कम्पेरेटिव स्टडीज, पञ्चकूला । डा० गोपिकामोहन भट्टाचार्य शोध परिषद्, कुरुक्षेत्र विश्वविद्यालय, कुरुक्षेत्र। संस्कृत, पालि एवम् प्राकृत विभाग, गुरु नानक देव विश्वविद्यालय, अमृतसर। संस्कृत एवम् पालि विभाग, पञ्जाबी विश्वविद्यालय, पटियाला। वि० वि० इन्स्टीच्यूट एण्ड इण्डालोजिकल स्टडीज, (पञ्जाब विश्वविद्यालय), साधु आश्रम, होशियारपुर। दर्शन योग संस्थान, डल्हौजी (हि०प्र०)।

 

एक दिवसीय राष्ट्रिय संगोष्ठी एवम् विद्वत्परिषद् चर्चा “बैरागी सम्प्रदाय का भारतीय इतिहास, संस्कृति एवम् साहित्य को योगदान [भाग-२]” CONTRIBUTIONS OF BAIRAGI SECT TO INDIAN HISTORY, CULTURE & LITERATURE [Part-2]

दिनाङ्क – 31 मार्च, 2018, शनिवार,

स्थान –सेमिनार हाल, सनातन धर्म कालेज, अम्बाला छावनी । अकादमिक समर्थन– सनातन धर्म आदर्श संस्कृत कालेज, अम्बाला छावनी । हिन्दू कालेज, अमृतसर । डी०ए०वी० कालेज, पिहोवा । महाराजा अग्रसेन कालेज, जगाधरी । इन्दिरा गाँधी नेशनल कालेज, लाडवा । डी०ए०वी० कालेज, नन्योला । राष्ट्रभाषा विचार मञ्च, अम्बाला । नेशनल अवेयरनेस फ़ोरम, अम्बाला । आयोजक विभाग – संस्कृत, हिन्दी, पञ्जाबी, इतिहास, संगीत ( गायन, वादन), मास कम्युनिकेशन, एन०सी०सी० मान्यवर, उपर्युक्त विषय पर सम्वाद करने के लिए आप अपने विचार, मान्यता एवम् दृष्टि सहित सादर आमन्त्रित हैं।

भारतीय इतिहास, परम्परा, संस्कृति और साहित्य में बैरागी सम्प्रदाय को जो स्थान मिलना अपेक्षित था वह उसे नहीं मिला है और न ही दिया गया है। विशेष रूप से पञ्जाब, हरियाणा, राजस्थान, उत्तरप्रदेश के प्रादेशिक इतिहासों में बैरागी सम्प्रदाय को न्यायोचित स्थान दिया जाना चाहिए था, वह नहीं दिया गया। उनके योगदान की चर्चा प्रादेशिक इतिहासकार क्यों नहीं कर रहे – यह प्रश्न अवश्य उनसे किया जाना चाहिए । पञ्जाब , हरियाणा, राजस्थान, उत्तरप्रदेश आदि में बैरागी मठों, अखाड़ों आदि भूमिका कितनी महत्त्वपूर्ण रही है – यह बैरागियों के द्वारा किए गए बलिदानों एवम् सामाजिक कार्यों से मूल्यांकित अवश्य किया जाना चाहिए। बैरागी सम्प्रदाय की विशिष्टता इस तथ्य में भी निहित है कि वे पहले ऐसे लोग हैं जिन्होने भक्ति के साथ शक्ति का समन्वयन किया और “सन्यासी- योद्धा” या “सन्त-सिपाही” को मूर्त रूप प्रदान किया। राम को केन्द्र में प्रतिष्ठित करके हनुमान के बल से प्रेरणा ले कर जो बैरागी दर्शन की अवधारणा को स्थापित कर तदनुकूल व्यवहार का प्रदर्शन किया, वह सराहनीय है और उसने परवर्ती भक्ति-दर्शनों को न केवल प्रभावित ही किया बल्कि उनकी सशक्त पृष्ठभूमि भी तैयार की। इसलिए इस संगोष्ठी का आयोजन अपने औचित्य को स्वयं सिद्ध करता है। यह संसार अपनी विषमताओं के कारण एक विचित्र परिदृश्य बना रहा है। इसमें कोई सबल है तो कोई निर्बल है । इसका कारण अभी तक अज्ञात है। प्रकृति के क्षेत्र में तो यही समाधान है कि निर्बल सबल का भोजन बनने के लिए ही उत्पन्न हुआ है। मनुष्यता के क्षेत्र में कर्मों का शुभ-अशुभ होना ही इस विषमता का कारण है। वैष्णव भक्ति के सन्दर्भ में भगवद्भाव की विस्मृति ही इसका मूल कारण है। वैष्णव भक्ति ने इस विस्मृति को ध्रुवा या अटल स्मृति के द्वारा निवारण कर लोक में धर्मस्थापना का व्रत धारा कर सबल और निर्बल के द्वन्द्व का न्यायसंगत समाधान पहली बार वाल्मीकि रामायण में, दूसरी बार रामचरितमानस में उपस्थापित किया । प्रश्न दूसरी बार भी वही था कि- “जब-जब होई धर्म की हानि । बाढ़ई अधम असुर अभिमानी” तब ऐसी स्थिति में भगवान् स्वयम् अवतरित होने से पूर्व अपनी धर्मरूपता का समावेश अपने भक्तजन में समाविष्ट कर देते हैं। भारतीय इतिहास की मध्यकालीन धर्मसाधना में यही समावेश जगद्गुरू रामानन्दाचार्य में अवतरित होकर वैरागी बाबाओं के रूप में सारे भारत में फैल गया । “लक्ष्य एक ही था सबल का अहंकार टूटे और निर्बल की कायरता”। इस नूतन दृष्टि के प्रसार का कारण राम-कथा का वह सूत्र था जो पहले से ही भारतीय लोकचेतना के मानस में अनुप्रविष्ट था। वह धागा इतना विस्तृत था जो भारत की सारी पुरातन धर्म-साधनाओं के सारांश ग्रहण के साथ-साथ वर्तमान की अपेक्षाओं के अनुकूल भी था। यही कारण था कि दक्षिण से लेकर संपूर्ण भारत में जो राष्ट्र के नवजागरण का आन्दोलन छिड़ गया वह वैष्णव भक्ति के अन्य संप्रदायों से इस दृष्टि से भिन्न था कि उसमें असहाय दीनता का भगवद्भक्ति में स्थान बहुत कम हो गया और महावीर मारुति की सहृदयताजन्य दीनता और करुणा का महत्त्व अधिक हो गया । इन्हीं कारणों से रामावत-वैष्णव भक्ति ने पश्चिमी भारत में शिवाजी को, पंजाब में सिख-परम्परा के जुझारु संघर्ष को और गुजरात में गांधीवादी रामराज्य के आदर्श को जन्म दिया जो सारे भारत-जन का गौरव बन गए । इन सभी पूर्वोक्त आन्दोलनों की समूची मानसिकता का तात्त्विक विश्लेषण करें तो सर्वत्र रामानन्दी वैरागी को पीछे खड़ा पाएंगें । अपने समाज के अन्तर्वर्ती संघर्ष में जातिवाद के मिथ्या अंहकार से जूझता हुआ वैरागी वैष्णव सत्तामद से पगलाए बादशाहों, रजवाड़ो और विदेशी शासकों के अत्याचार, अनाचार का सबसे अधिक मुखर विरोध करता हुआ दृष्टिगत होता है- इसका पता पाने के लिए इतिहास की वर्तमान प्रणाली से परे हटकर देखने की आवश्यकता है।

[संगोष्ठी समन्वयक अप्रतिबद्ध एवम् निस्संकोच रूप से उपर्युक्त अवधारणा के सार-लेख के लिए प्रो० रमाकान्त आंगिरस, पूर्व अध्यक्ष, कालिदास पीठ, संस्कृत विभाग, पञ्जाब विश्वविद्यालय, चण्डीगढ़ के प्रति कृतज्ञता ज्ञापित करता है। विशेष – १. कृपया समय का सम्मान करें ताकि चर्चा के लिए पर्याप्त समय दिया जा सके। २. अपने आने की पूर्व सूचना प्रदान करें। ३. उचित शोध लेखों को प्रकाशित किया जाएगा अतः उसे टाईप करवा कर ई-मेल पर प्रेषित करें। ४. किसी प्रकार का यात्रा-भत्ता देय नहीं है। आशुतोष आंगिरस डॉ० राज सिंह वैष्णव डॉ० राजेन्द्र सिंह संयोजक रजिस्ट्रार आफ़ कम्पनीज़ प्राचार्य 09464558667 चण्डीगढ़ 09466596782 Sanskrit2010@gmail.com –

परामर्श मण्डल- डॉ. सुरेन्द्र मोहन मिश्र, परामर्शक, प्रो० गोपिका मोहन भट्टाचार्य, शोध परिषद्, संस्कृत विभाग, कुरुक्षेत्र विश्वविद्यालय, कुरुक्षेत्र । डॉ. दलबीर सिंह, अध्यक्ष, संस्कृत, पालि एवं प्राकृत विभाग, गुरु नानक देव विश्वविद्यालय, अमृतसर । डॉ. वीरेन्द्र कुमार, इन्चार्ज, संस्कृत एवं पालि विभाग, पंजाबी विश्वविद्यालय, पटियाला । डॉ. आदित्य, अध्यक्ष, वी.वी.बी.आई एण्ड आई.एस, साधु आश्रम, होशियारपुर । डॉ. कामदेव झा, प्रिंसीपल, डी.ए.वी. महाविद्यालय, पिहोवा । डॉ. प्रमोद वाजपेयी, प्रिंसीपल, महाराजा अग्रसेन महाविद्यालय, यमुनानगर । डॉ. हरिप्रकाश, प्रिंसीपल, इन्दिरा गांधी नैशनल कालेज, लाड़वा । डॉ. विष्णु दत्त, प्रिंसीपल, सनातन धर्म आदर्श संस्कृत महाविद्यालय, अम्बाला छावनी । आयोजक एवं स्वागत समिति डॉ. उमा शर्मा, संस्कृत विभाग, डॉ. विजय शर्मा, अध्यक्ष, हिन्दी विभाग, डॉ. प्रेम सिंह, भौतिकी विभाग, डॉ. नीतू बाला, अंग्रेजी विभाग, डॉ. सरयू शर्मा, हिन्दी विभाग, डॉ. बलेश कुमार, पुस्तकालयाध्यक्ष, डॉ. निरवैर सिंह, अध्यक्ष, पंजाबी विभाग, डॉ. मीनाक्षी शर्मा, कम्प्यूटर-विज्ञान विभाग, डॉ. अंजु शर्मा, हिन्दी विभाग, डॉ. पीयूष अग्रवाल, संस्कृत अध्यापक, राजकीय उच्च माध्यमिक विद्यालय, चण्डीगढ़, डॉ. गौरव शर्मा, रिसर्च फैलो, डॉ. लीना गोयल, हिन्दी विभाग, डॉ. जितेन्द्र कुमार, मॉस कम्यूनिकेशन विभाग, डॉ. मुकेश शर्मा, संस्कृत विभाग, डी.ए.वी. कालेज फॉर गर्ल्स, यमुनानगर, डॉ. अक्षय मिश्रा, अध्यक्ष, संस्कृत विभाग, डी.ए.वी. कालेज, नन्यौला, डॉ. अमिता, संस्कृत विभाग, गुरुनानक गर्ल्स कालेज, यमुनानगर, डॉ. अनुभा जैन, संस्कृत विभाग, गुरुनानक गर्ल्स कालेज, यमुनानगर, डॉ. विशाल भारद्वाज, अध्यक्ष, संस्कृत विभाग, हिन्दु कालेज, अमृतसर, डॉ. राजेन्द्रा, अध्यक्ष, संस्कृत विभाग, जी.एम.एन.कालेज, अम्बाला कैंट, डॉ. नीरज, अध्यक्ष, संस्कृत विभाग, कन्या महाविद्यालय, जलंधर, डॉ. रितु तलवार, संस्कृत विभाग, डी.ए.वी. कालेज, जलंधर सिटी, डॉ. विनोद कुमार, अध्यक्ष, हिन्दी विभाग, लवली प्रोफैशनल विश्वविद्यालय, फगवाड़ा, पंजाब, श्री बलभद्र देव थापर, नेशनल अवेयरनैस फोरम, अम्बाला, डॉ. जय प्रकाश गुप्त, राष्ट्र भाषा विचार मंच, अम्बाला ।

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FACULTY DEVELOPMENT CENTRE (Human Resource Development Centre, UGC) Guru Nanak Dev University, Amritsar

Organizing a National Seminar on

“Contemporary Challenges to Social Sciences”

March 28–30, 2018

Introduction:

The contemporary phase of production and distribution of knowledge at international level in general and in India in particular is characterized by marginalization of social sciences and strong emphasis on the ability of science and technology to handle the issues concerning society is creating a variety of challenges. There is emerging an optimism of intelligence that the acquisition of knowledge is possible without human agency. Thus, on- line internet access to different knowledge sources and other e-learning processes are assumed to be sufficient enough as an alternative to classroom teaching in which teacher- taught interaction which contributes to the acquisition and creation of knowledge. Under such circumstances where education is progressively regarded as a capitalist enterprise and knowledge as commodity, the old paradigm of classroom teaching and research are taking back stage. It is in this context this seminar seeks to identify how these challenges can be handled by the higher institutes of learning by interrogating theory, research and practice of social sciences in India.

Objectives:

The Seminar proceedings would deliberate on the following issues:

  •   Paradoxes of contemporary social science education
  •   Challenges for social sciences
  •   Social science interdisciplinary research
  •   Social science comparative studies
  •   Evolving Research methodologies
  •   Innovative courses in social sciences
  •   Role of State

    There would be eight sessions in all including inaugural and valedictory sessions. The participants are invited from all disciplines of social sciences. There is no registration fee for this Workshop. Detailed Programme will be circulated shortly.
    (Travelling allowance will be reimbursed only to those teachers whose University/College/Institute comes under the purview of Section 2(f) and 12B of the UGC Act)

Prof. (Dr.) Jatinder Singh Director – HRDC 96461-58007 (M)

Prof. (Dr.) Gurpreet Bal (Coordinator)

9872219902 (M)

http://www.hrdcgndu.org/pdf/organizing-a-national-seminar.pdf

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National Seminar

concept_note

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National Seminar – 26-27 March 2018

Sponsored by

Higher Education UP

Organized by

Department of Drawing & Painting, M.L.& J.N.K.Girls College, Saharanpur (UP)

Department of Drawing & Painting, M.L.&J.N.K.Girls College, Saharanpur, is pleased to inform that it is organising a two-day National Seminar on INDIAN ART THROUGH AGES on 26-27 March 2018.

Indian art has been one of the very tempting topics for the scholars and connoisseurs of art throughout the world. Different thinkers, artists and scholars have attempted to discover various aspects of the Indian Art and Aesthetics in innumerable manners under different spatiotemporal contexts, but these have eluded proper explanations possibly for the reasons that under various factors, the art has been changing its purpose and meaning. Therefore, its imperatives, meanings and purposes have also been changing in different climes under various socio-cultural, economic and religious conditions. Hence, there has always a need to explain and define the Indian Art and Aesthetics in the contemporary context.

However, in our times, with the change of meaning, scope and perception of art among the artists and the art critics under various imperatives, there have been enormous changes in the appreciation of art and aesthetics. Obviously, the art and its appreciation have been undergoing significant evolutionary processes. Under those conditions, a discussion on this topic have been unfolding different meanings and many aspects of art and appreciation of the aesthetics in our times.

Therefore, the proposed seminar on the Indian Art through Ages is proposed to discover the meaning and significance of the Indian Art under the present socio-cultural and ethical contexts and to anticipate the future course of its development in the emerging high-tech environment.

It is intended that all those aspects should be discussed and deliberated in a systematic and critical manner by the scholars drawn from different related fields of specialisation to evolve a holistic view of the Indian art and aesthetics, covering the following broad topical themes.

  1. Prehistoric Art
  2. The Earthly Hues
  3. The Age of Classical Renaissance
  1. The Regional Spectra
  2. The Modern Scenario
  3. The Futuristic Possibilities

Entries are invited for participation for this National Seminar as per the following guidelines:

 Abstracts limited to 200 words, along with the duly filled application form must reach by 18 March 2018 by email- dr.jainmadhu30@gmail.com. The Entry Fee may be paid in cash or by cheque/Draft in the name of Principal, M.L.& J.N.K.Girls College, Saharanpur or by RTGS, account Seminar Vision – 713601011001706.

 Entry fee for the Scholars/Academicians/Research scholars is Rs. 1200/- and for students is Rs. 800/-.
 Full length paper must bereach by 22 March 2018.
 Abstracts as well as full paper in English must be typed inTimes New Roman, Font 12, with line spacing 1.5.

 Abstract in Hindi must be typed inKruti Dev 010, Font 16.
 Hard and soft copy of the paper following latest MLA style Sheet must be sent.  Only selected papers will be published after the Seminar.

With regards

Dr. Madhu Jain

Principal & Convenor
M.L.& J.N.K.Girls College, Saharanpur 09412323848

Dr. Amita Aggarwal (9412680426) Dr. Nisha Shukla (9410329524) Dr. Chavi Jain (9457139686)

Organizing Secretary M.L.& J.N.K.Girls College, Saharanpur

National Seminar – 26-27 March 2018

Sponsored by

Higher Education, UP

Organized by

Department of Drawing & Painting, M.L.& J.N.K.Girls College, Saharanpur (UP)

Last Date of Entry for Seminar 18 March 2018

Name……………………………………………………………………………………… Designation……………………………………………………………………………….
Class (UG/PG)…………………………………………………………………………..
Name of Institution……………………………………………………………………. Address……………………………………………………………………………………………………………….. Email…………………………………………………………………………………………………………………… Mobile No. …………………………………………………………………………………………………………….. Title of the Paper…………………………………………………………………………………………………….. ……………………………………………………………………………………………………………………………… Entry Fee: – For Academicians/Research Scholars Rs. 1200/- for Students Rs. 800/- Cash Rs…………………………. RTGS Rs …………………………Draft Rs………………………………….. Draft No………………….. Date………………….. Bank Name……………………………………………… Branch …………………………………………………

Date Signature

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Jus Dicere’s One Day National Seminar

Theme: State and Individual: Revisiting Social Contract February 25th, 2018 (Sunday) | New Delhi |

Prizes Worth Rs. 50000/- ======================================================== Jus Dicere, is pleased to announce Jus Dicere’s One Day National Seminar on theme – State & Individual : Revisiting Social Contract. Seminar will take place on February 25, 2018 at New Delhi, India. Concept Note Since the beginning of human civilization, social contracts have helped structure how people and governments worked together. Societies are controlled by governments. This is the starting point for discussing social contract theory. Thinkers who believe in this theory argue that people benefit from living together in countries, kingdoms, or under other types of governmental oversight. Living in society, however, requires rules and laws. Societies are the result of compromises, and social contracts provide the framework for how people and governments interact. Individuals who live within a social structure gain protection from outsiders who may seek to harm them. In return, they must give up certain freedoms (like the ability to commit crimes without being punished), and they should contribute to making society stable, wealthy, and happy. It was to overcome the harsdhips and oppression on the sections of the society, that the man entered into two agreements which are: • “Pactum Unionis”; and • “Pactum Subjectionis”. By the first pact of unionis, people sought protection of their lives and property. As, a result of it a society was formed where people undertook to respect each other and live in peace and harmony. By the second pact of subjectionis, people united together and pledged to obey an authority and surrendered the whole or part of their freedom and rights to an authority. The authority guaranteed everyone protection of life, property and to a certain extent liberty. Thus, they must agree to establish society by collectively and reciprocally renouncing the rights they had against one another in the State of Nature and they must imbue some one person or assembly of persons with the authority and power to enforce the initial contract. In other words, to ensure their escape from the State of Nature, they must both agree to live together under common laws, and create an enforcement mechanism for the social contract and the laws that constitute it. Thus, the authority or the government or the sovereign or the state came into being because of the two agreements. Therefore, it is an important issue for Eminent Scholars, Academicians, Practitioners, Lawyers, Students and Experts of related faculty to come forward and contribute their scholarly work. The objective of the seminar is to identify the individual and state’s role in a society, while revisiting the social contract theory.

Call for Abstract

We seek proposals in form of abstracts from all Eminent Scholars, Academicians, Practitioners, Lawyers, Students and Experts to contribute in the seminar. Abstract should not merely address the issue but also conceptualise views and arguments of the author on current scenario. The abstract must expressly include the novelty and usefulness of the idea that the author wishes to put forth and must categorically mention the specific contribution of the article, beyond the existing available literature and the practical utility of his/her recommendations. We welcome submission which has direct linkage with the seminar’s central theme; author may choose any sub-theme which has linkage with the central theme. We appreciate participation from Eminent Scholars, Academicians, Practitioners, Lawyers, Students and Experts of other disciplines too. However, we welcome submission with philosophical reflection, but these submissions should be focused on India & not comparative.

How to Participate

If you wish to contribute, kindly submit us your Proposal cum Abstract of the Paper or Manuscript you would like to present at seminar on http://www.jusdicere.co.in/seminar (Or Click Here) at earliest, but not later than January 30, 2018. Conference will take place on February 25, 2018, at New Delhi. Awards

● Winner will be awarded with Cash Prize of 15000/- along with gift hamper.

● Runner-up will be awarded with Cash Prize of 10000/- along with gift hamper.

● The next 5 following papers in order of credibility will be awarded with Cash Coupon of 5000/- each from Jus Dicere.

● Best 20 papers will be selected for publication in peer reviewed publication with ISBN number.

Reach Us Kindly reach to Jus Dicere, with any query at Email – event@jusdicere.co.in Mobile – +91 9903854885 (Ms. Shiwani Agrawal)

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